
Join us Oct 5–7 at Wonder Valley Camp for the MSM Mission Retreat! Grades 6–12 will learn to "Experience God" with teaching from David B., grow through team-building, and complete hands-on service projects to impact the camp long-term.

What you do as a parent or caregiver every day matters! Since your children didn't arrive with a "how to" manual, sometimes we resort to quick fix parenting. Spend 5 Saturday evenings with us as we navigate the landmines of parenting with an intentional plan.
The Men of MCC invite you to join us on October 9th & 10th for some great food, teaching, fellowship, and activities at Wonder Valley Christian Camp in Salem.

This year's community Fall Festival will be on Saturday evening, October 31st. This is a great opportunity to love our community as more than 1,000 people will be on our property for trunk or treat, chili, hayrides, live shows, and more!
There is still a need for over 50 Team Members to be on the front lines. Please consider signing up.THESE SPOTS GO QUICK SO DONT DELAYClick below to claim your spot today!

"Consequences of Sin"
Key Scripture: John 19:17-30; James 1:13-15
Very few people use the word “sin” today. Instead, we hear people speak of mistakes, failures, and poor decisions. We like to say “dysfunction” instead of “sin,” “personality” instead of “rebellion,” “self-improvement” instead of “repentance”. Yet Scripture never softens the language. Sin entered the world in Genesis 3, and from that moment every human relationship, family, heart, and nation, has been affected. The greatest evidence that sin is real is found at the cross of Jesus.
John Chapter 19 says, “Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). There they crucified him, and with him two others—one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read: Jesus of Nazareth, the king of the Jews. Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.” Pilate answered, “What I have written, I have written.” When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture (Psalm 22:18) might be fulfilled that said, “They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did. Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home. Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.” (John 19:17-30)
The crucifixion of Jesus is the visible picture of sin’s actual impact on humanity. When we look at Calvary, we are not only seeing the suffering of Jesus, we are seeing the consequences of sin fully played out. James describes the progression of sin this way: “But each person is tempted when they are dragged away by their own evil desire and enticed. Then after desire has conceived, it gives birth to sin, and sin, when it is full-grown, gives birth to death.” (James 1:14-15)
We talk about sin as though it is simply a list of things we are not supposed to do. But if we really want to understand what sin looks like, we need to look at the details surrounding Jesus leading to his crucifixion. Here we see what sin actually does when it is allowed to run its course.
The first thing John and the other Gospel writers point us to, is the reality of sin that comes through jealousy. In this case, it’s the jealousy of the most religious. Here is what we learn. We can know Scripture and still be consumed with ourselves and reject God when He doesn't fit what we want. Religion without surrender is still sin.
John doesn't use the word "jealousy" the way Matthew and Mark do, but we know that jealousy and self-interest were driving the religious leaders who held the life of Jesus in their hands. Matthew says Pilate “knew it was out of self-interest that they (the religious leaders) had handed Jesus over to him.” (Matthew 27:18) Mark says Pilate knew that the chief priests had handed Jesus over to him “out of envy.” (Mark 15:10)
Think about that. These were religious leaders. They knew Scripture. They knew the promises of God. They had spent their lives studying the Word of God. And yet jealousy blinded them to the Son of God standing directly in front of them. How? “Jealousy takes our eyes off what God has given us and fixes them on what someone else has”. (it’s the unmet desire waring within us James was talking about in verse 14)
Think about it. Jealousy can cause us to resent a coworker because they received the promotion we wanted. It can cause a husband or wife to become threatened by the attention their spouse receives. It can cause Christians to become jealous when another person is recognized, blessed, successful, or used by God. Jealousy says, "Why them and not me?"
When jealousy takes hold, we begin treating people as obstacles rather than people created in the image of God. The religious leaders were so consumed with protecting their position that they were willing to eliminate the One who stood in front of them. Anyone struggle with jealosy? We all do. We all sin in this way.
From jealousy taking root, we see lies and the manipulation of truth. Sin twists and manipulates truth by using truth selectively. Sin can take something true and use it dishonestly to accomplish something false. John 18:19-21 records the questioning of Jesus by the high priest. Jesus essentially says, "Ask those who heard me." His teaching had been public. Further details tell us that this wasn’t an honest search for truth. They had already determined what they wanted the outcome to be. Matthew 26:59-60 says, “The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. But they did not find any.” (Matthew 26:59-60a)
Ever exaggerate details in order to make sure another person is discredited? Ever leave out critical information when helping someone else reach a conclusion? I used to tell the story of a member of the worship team that used prayer time as an opportunity to gossip.
Sometimes the lie isn’t what we say to someone else. Sometimes the lie is what we tell ourselves. "It's not that big of a deal." "Everybody does it." "I can stop whenever I want." "I deserve this."
Next, John shows us one of the subtle consequences of sin. Sin doesn't always look like hatred. Sometimes sin looks like cowardice. Sometimes it looks like compromise. Sometimes sin looks like knowing what we should do but refusing to do it because doing the right thing will cost us something. James 4:17 says, “If anyone, then, knows the good they ought to do and doesn't do it, it is sin for them.” (James 4:17)
Pilate repeatedly recognized that Jesus was not guilty. In John 18:38, Pilate asks, “What is truth?” and then tells the Jewish leaders, “I find no basis for a charge against him.” (John 18:38) Pilate knew something was wrong. He knew Jesus hadn’t committed the crime for which they wanted Him executed. But knowing what is right and doing what is right are two different things. John 19:12 tells us that the Jewish leaders pressured Pilate, saying, “If you let him go, you are no friend of Caesar.” And so “Finally Pilate handed him over to them to be crucified.” (John 19:12, 16) Pilate knew the right thing. He had the authority to act. But he refused to act because doing the right thing would have cost him something.
We like to blame Pilate for his cowardice, but we’ve all been there. We know we should speak up when someone is being mistreated, but we remain silent. We know that the group we are a part of is doing something wrong, but we don’t want to be excluded. We know an issue needs to be confronted in our marriage, but confrontation is uncomfortable. Sometimes sin says, "I know what is right, but I don't want to pay the price for doing it."
Then there is ignorance and spiritual blindness. Sin can distort our ability to see reality correctly. John's Gospel begins by telling us exactly who Jesus is in Chapter 1. “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.” (John 1:10-11) In chapters 18 and 19 we see that truth played out in real time. The One the Scriptures pointed toward is standing in front of them, and they reject Him. He who came to save them is standing in front of them, and they demand His death. Sin blinds us. “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ.” (2 Corinthians 4:4) They had the Scriptures. They had the prophecies. They had the promises. Sin doesn't just make us do wrong things. Sin can distort our ability to see reality correctly.
We can be warned about the destructive nature of an addiction and still believe we have it under control. A person can hear the truth of the Gospel over and over and still convince themselves that they don't need God. A person can repeatedly hurt their family and convince themselves that everyone else is the problem. Sin whispers, "You don't have a problem." "You're fine." "You don't need to change." Sometimes the most dangerous blindness is the blindness that doesn't know it is blind.
We see something else about the consequence of sin at Calvary. Sin dehumanizes. John 19:1-2 says, “Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe.” Then they mocked Him. Matthew says they “spit in his face and struck him with their fists.” (Matthew 26:67) Mark says they “struck him on the head again and again with a staff and spit on him.” (Mark 15:19) Think about what is happening. These people are no longer treating Jesus as a person. They are treating Him as an object. They mock Him. They beat Him. They spit on Him. They strip Him of dignity. They eventually nail Him to a cross. Sin dehumanizes.
We see it when an angry person destroys another person's dignity with words. We see it in domestic abuse. We see it in bullying. We see it in racism and hatred. We see it when pornography turns a person created in God's image into an object for personal gratification. When sin takes over, we stop seeing people as people and start seeing them as an obstacle, an enemy, an object, or a means to get what we want.
Finally, we see sin isolates, divides, and damages relationships. John 18:15-18 tells us that while Jesus was being interrogated, Peter followed Jesus into the high priest's courtyard but stops there. When he was questioned about being one of Jesus' disciples, Peter denied it. “He denied it, saying, ‘I am not.’” A little later, when asked again, Peter denied Jesus a third time. “Again Peter denied it, and at that moment the rooster began to crow.” (John 18:25, 27)
Notice, Peter is physically separated, or isolated, from Jesus while Jesus is being interrogated. The other disciples have scattered. Isolation is Satan’s greatest weapon. Peter loved Jesus. Peter had walked with Jesus. Peter had declared that he would never abandon Him. But fear took control, and Peter denied the very relationship he had. Ever find yourself alone saying “I can handle this myself”? Addiction isolates. Shame isolates. Bitterness isolates. Unforgiveness isolates. Pride isolates. Anger isolates.
The painful reality about sin is given to us in Romans. “For all have sinned and fall short of the glory of God.” (Romans 3:23) Not "some people have sinned." Not just the Romans, not just the religious Jews, but ALL have sinned. That means we can’t stand at the foot of the cross pointing our fingers at Caiaphas and Pilate and the soldiers and say, "Look at what their sin did to Jesus." We also can’t look at the cross and see only Jesus suffering. The cross forces us to look at ourselves and realize My jealousy. My dishonesty. My cowardice. My rebellion. My pride. My unforgiveness. My sin put Him there. And someone has to bear the consequences of sin.
“He himself (Jesus) bore our sins” (1 Peter 2:24a) in his body on the cross. That is what we see at Calvary. We see what sin does. But we also see what God does with sin. Jesus takes it. Jesus bears it. Jesus pays for it.
The cross reveals how serious our sin is and how serious God's love for us is. After Jesus rose from the dead, Peter stood before thousands in Acts chapter 2. Notice what Peter did. He explained the consequences of sin when he preached Christ crucified. "This man was handed over to you by God's deliberate plan... and you, with the help of wicked men, put him to death..." (Acts 2:23) Verse 37 says. "When the people heard this, they were cut to the heart..." For the first time they recognized the consequences of sin. They understood, "We did this." Not Rome, not the high priests, not the religious, not the Jews, “Our” sin placed him there. Nailed him there. And so the people cried out, "Brothers, what shall we do?" Peter gave three responses. Repent – change directions. Repentance begins with acknowledging sin. David prayed in the Old Testament: "Against you, you only, have I sinned..." (Psalm 51:4) Can you say that with me – “I’ve sinned against you, God”
Be Baptized “every one of you in the name of Jesus Christ for the forgiveness of your sins." Throughout Scripture, water represents cleansing. We just looked at this a couple of weeks ago. But there is more. Romans 6:3 points out that in baptism we participate in Christ's death, burial, resurrection. "Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?" (Romans 6:3) The water does not possess the power. It is God who saves. But God has given baptism as the moment in which believers publicly and obediently unite themselves with Christ's saving work, identifying with His death, burial, and resurrection and receiving the forgiveness He promises through faith. Have you? Have you publicly and obediently responded to Jesus death, burial, and resurrection? Won’t you today?
Receive the Holy Spirit "...and you will receive the gift of the Holy Spirit."
God does not simply forgive us and send us away. He comes to live within us. The Spirit continually sanctifies (forgives, cleanses, transforms) us, empowering us to resist sin and assuring us that we belong to God. Though believers still struggle against sin, Christ's righteousness covers us, and the Spirit works to transform us into His likeness until the day of redemption.
Today every one of us stands where that Jerusalem crowd once stood. The question remains. "What shall we do?" The answer has never changed. Repent, be baptized, receive the gift of the Holy Spirit. I’ll see you at The Gathering. Dave







